14 Nov
14Nov

The history of Northern Sotho (Sepedi) Language

  • https://www.sahistory.org.za/article/pedi
  •  
  • The four major ethnic divisions among Black South Africans are the Nguni, Sotho-Tswana, Shangaan-Tsonga and Venda. Together the Nguni and Sotho account for the largest percentage of the total Black population. The major Sotho groups are the South Sotho (Basotho), the West Sotho (Tswana), and the North Sotho, which includes the Pedi people.

Language, culture and beliefs:

Language: The difference between Northern Sotho and Sepedi
Northern Sotho, or Sesotho sa Leboa, is one of South Africa’s 11 official languages, and consists of up to 30 different dialects, one of which is Pedi. Much confusion surrounds this term, as Sepedi, the language spoken by the Pedi people, which has been often referred to as Northern Sotho, which is incorrect.

The confusion between Northern Sotho and Pedi probably arises from the fact that the missionaries who developed the orthography for Northern Sotho mainly had contact with the Pedi people. However, Northern Sotho or Sesotho sa Leboa, is not the same as Sepedi. Sepedi is the language of the Pedi people, also known as the BaPedi.

Sepedi is closely related to the official language of Setswana or Tswana, and the dialect of Setlokwa and the similar Sotho language, Sesotho sa Borwa, or Southern Sotho. Sepedi is mainly spoken in the northern parts of South Africa, including the provinces of Mpumalanga, Limpopo, Gauteng and the North West province.

Settlements
Early Pedi settlements were divided into kgoro (pl. dikgoro), which are groups centred around agnatic [from the father’s side] family clusters. According to research by Peter Delius, members of a kgoro were not always strictly agnatic, and according to circumstances other non-relatives were known to be accepted into a kgoro.

A kgoro consisted of a group huts built around a central area which served as meeting-place, cattle byre, graveyard and ancestral shrine. These were ranked in order of seniority. Each wife of a polygynous marriage had her own round thatched hut, which was joined to other huts by a series of open-air enclosures called lapa encircled by mud walls.

Older boys and girls would be housed in separate huts, which are referred to as ‘age sets’, and were an important element of Pedi social hierarchy.

Greetings and Courtesies

Good morning – Dumelang

Good afternoon – Dumelang

Good evening – Dumelang

Hello – Dumela

How are you? – O kae? (singular), Le kae? (plural)

I am fine – Ke gona

I am fine, thank you – Le nna ke gona, ke a leboga

Asking for help

Asking for help – Ke kgopela thuso

Help! - Thušang

Emergencies

Emergency – Tšhoganetšo

Danger - Kotsi

 

Numbers

  • – Tee
  • – Pedi
  • – Tharo
  • – Nne
  • – Hlano
  • – Tshela
  • – Šupa
  • – Seswai
  • – Senyane
  • – Lesome

 

 

Days of the week

Sunday – Lamorena

Monday – Mošupologo

Tuesday – Labobedi

Wednesday – Laboraro

Thursday – Labone

Friday – Labohlano

Saturday – Mokibelo

Months of the year

January – Pherekgong

February – Dibokwane

March – Hlakola

April – Moranang

May – Mopitlo

June – Phupu

July – Mosegamanye

August – Phato

September – Lewedi

October – Diphalane

November – Dibatsela

December – Manthole

Seasons of the year

Summer – Selemo

Autumn – Lehlabula

Winter – Marega

Spring – Seruthwane/Sediba

Comments
* The email will not be published on the website.
I BUILT MY SITE FOR FREE USING